Five places to visit in Naanjil Naadu

 
Ringed in by oceans and mountains , my journey took me to the erstwhile land called Naanjil Naadu that has been sung about from the days of Sangam era. Today, the region is identified as a part of Kanyakumari and Nagercoil districts, where God’s own country, Kerala first had its origins. Scattered with temples, forts, rock cut caves, palaces with paintings, inscriptions and carvings – there are monuments left behind by these rulers as souvenirs of their reign.



The INTACH tour organised by Tamil Nadu chapter took us to towns and villages, to deserted lakes and forts, to the banks of small rivulets, up a hillock, into dense forests to look for the remnants of the many dynasties that ruled Naanjil Naadu .The Ay rulers from Sangam era reigned here till the 9th century . Early Pandyas had built monuments that led us towards Tirunelveli. The Cholas had left their stamp here ,and the Venad rulers who were the founders of modern day Travancore state ruled from Padmanabhapuram palace here. However everything is not just about heritage. Steeped in cults, we learnt about both facts and folklore, while I got lost in the landscape painted in front of me - natural, social, political, historical, spiritual. While we visited several obscure and nondescript towns and deciphered several inscriptions with the help of our expert guide, Dr V Vedachalam, retired senior epigraphist from Tamil Nadu State Archaeology Department, these are the five places in Naanjil Naadu that I would like to visit again.


1. Chithraal

Angels and celestial beings apparently hovered around this hillock and hence it is referred to as Thirucharanattumalai . I would believe this as this is one of the most beautiful places I have ever seen. The scene is virtually breathtaking. The sky is clear, the floating clouds touch the distant peaks of mountains, the greenery is refreshing and the breeze comes calling. An abode of Jaina monks, Dr Vedachalam explains to us that “charanathar “according to Jainism refers to those celestial beings who fly in the skies and are seen in places of worship or living spaces which could be mounds or mountains too.



The rocks are carved with bass relief sculptures depicting Thirthankaras and yakshis that date to the 9^th-10^th centuries. There is the serene Mahaveera, the snake hooded Parshvanatha along with Neminatha, the yakshis - Padmavathy and Ambika, also known as Dharmadevi looking out into the open. Right atop the cave is a small structural temple dedicated to Bhagavathy deity. Sitting beside the rock, I look out for angels as hillocks surround us in the distant horizon with pools of water reflecting the colours of nature.

2.Thirunandikarai

Deep inside a dense rubber plantation, a stream flows besides an ancient Shiva temple . There is not a soul in sight. If you squint through the woods, a path takes you down to a rock cut cave temple with empty cells. The temples are located in Thirunandikarai, which gets its name from the stream, erstwhile a river called Nandiaaru.

While the Shiva temple built in the 10^th century resembled the architecture style of Kerala monuments, the rock cut cave temple was probably built around the 7^th century was probably a Jaina monument. As the birds sing to the dawn, we walk up to the cave temple and see traces of early paintings on the walls. Inscriptions here refer to Vikramaditya Varaguna of the Ay dynasty and even to Raja Raja Chola, who had celebrated his birthday here. The lush greenery, the birds, the sun streaming through the woods, the silence – Thirunandikarai takes you to a different world, one of peace and beauty.

3.Padmanabhapuram palace

The origins of the present day Kerala begins here as this was where the Travancore state was born. Built in the 1600 by the ruler, Iravi Varma, the palace is located inside a fortress with the backdrop of the Western Ghats around it. The moment you step inside the palace, you enter a world as old as 400 years old. Even the 300 year old clock tower shows you the time. Made of jackfruit wood and a combination of granite, coconut shells, egg white , the palace takes you into the King’s Council Chambers, the Mother’s Palace, the Performance Hall among several other chambers. Pillars made of jackfruit wood, galleries of paintings, brass lamps and wooden sculptures, a wooden cot with more than 60 pieces of tree trunks all give it an unique Kerala stamp. It is believed that the ruler Marthanda Varma dedicated his kingdom to his family deity Padmanabha and Padmanabhapuram lost its significance when the capital was eventually shifted from here to Trivandrum in the 18^th century .


 

4.Vattakottai

This is my all time favourite . I am standing at Vattakottai, a circular sea port and am encircled by the sea with the mountains at the backdrop. Built in the 18^th century by the Travancore kings, the fort was apparently constructed by a Dutch Naval officer De Lannoy who was initially with the Dutch East India Company but eventually became the commander of the Travancore army. The symbols of two elephants and a conch shell stand silently in this picturesque fort which hardly looks like imposing. And as many fort lores say, a tunnel was apparently built here too, but it is now closed. But as you gaze at the blue waters with the low hanging clouds and the waves retreating from the shores, one cannot imagine this was once a battlefield.


5.Parthivapuram

An idyllic little village with an idyllic little temple, Parthivapuram or Parthivasekarapuram seems like just another Indian hamlet, but for the fact that it goes back to the 9^th century . One of the oldest places we visited, the Vishnu temple in Parthivapuram was built by one of the oldest dynasties who have ruled right from the Sangam era – the Ay Dynasty . King Karunandadakkan . Dr Vedachalam gives us a very interesting insight into this village. A copper plate found here informed us that there was once a vedic school here in the 9^th century. The Ay rulers had clearly mentioned details regarding the education system, the basis of selection, discipline related issues and even a code of conduct for the students. As we sit in the portals of the temple, listening to stories, we are literally transported to a different era.

This was published in Yahoo recently .  You can read more stories on Naanjil Naadu here. A story on Thirunandikarai was published in my column, Inside Story in The Hindu Metro Plus

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A tour of Naanjil Naadu

There is a certain fascination, a sense of a timeless journey, an anticipation of a discovery when you look at a map. Pouring over the colourful piece of paper that marked countless villages and towns, I stood there ,imagining the contours of the map changing while we took a journey down history. We were looking at a map of the present day Nagercoil and Kanyakumari districts in Tamil Nadu, but the stories took us to the times when parts of the region was referred to as Naanjil Naadu.

Ruled by various rulers from the Sangam Age to Travancore kings , with a bit of influence from the Cholas, to early Pandyas, this region had the reign of the Ay rulers, the Venad kings and had also seen battles fought between the Cheras and the Pandyas. Ringed in by oceans and mountains, the locale is scattered with  temples, forts, rock cut caves, palaces with paintings, inscriptions and carvings - monuments left behind by these rulers as souvenirs of their reign. God’s own country found its origins here, long before , Kerala the state was formed. Steeped in cults, we learnt about both facts and folklore, while I got lost in the landscape painted in front of me - natural, social, political, historical, spiritual.

We travelled to towns and villages, to deserted lakes and lush fields, to the banks of small rivulets, up a hillock, into dense forests to look for the remnants of the many dynasties that ruled Naanjil Naadu.The Ay rulers who had reigned for a long period from Sangam era to even 9th century had  left their stamp here. Temples such as Parthivasekarpuram are testimony of their workmanship. Early Pandyas had built monuments that led us towards Tirunelveli. The Venad rulers who were the founders of modern day Travancore state ruled from Padmanabhapuram palace here.

Our guide and expert, Dr V Vedachalam, Retired Senior Epigraphist from Tamil Nadu State Archaelogy Department told us that one of the earliest references to Naanjil Naadu dated back to a song sung by the legendary poetess Avvayar in the Sangam era . The song was in praise of the generosity of a Naanjil Valluvan, a tale of how the Vallavan had sent an elephant loaded with sacks of rice to people who had asked him for a small quantity of rice.

The landscape of the present merged with the past as we heard snippets of legends and history woven together . We stopped by the monuments to step into the milieu of the those times. One of our earliest stops was to Suseendram, where the temple was amidst a flurry of festivities.Dedicated to the trinity - Brahma, Vishnu, Siva, the shrine was also thronged by devotees who worshipped Hanuman, an 18 feet tall diety. Dr Vedachalam however took us around the temple to show us some nondescript rocks tucked away behind the shrine. As we crowded around him, we saw various inscriptions  that dated back to the Chola and Pandya periods. We then climbed up the dingy dark tiers of the Gopuram, disturbing the bats residing there to see some of the most colourful paintings lost in the darkness here. Deities and mortals found expression in rich tapestry of colours as the walls were painted by the artists of a bygone era, only to be vandalised by locals.

Naanjil Naadu tour for me was not just about a dynasty or a religion. The influences were varied, as Dr Vedachalam explained that most of the monuments had altered as beliefs and cults changed over the passage of time.   We were at the Nagaraja temple at Nagercoil when we learnt of the cults relating to Jaina yakshis and snake worship and how they had been woven together and transformed over a period of time.  Jainism had been prevalent here in ancient periods and several Jaina sites tucked away in hillocks  took us back to the era.

As we climb a small hillock called Chitharal near Kanyakumari,  Dr Vedachalam explained to us that the site was known as  Thirucharanattumalai in the ancient times. “Jains believe that this is the abode of the monks who had lived in the natural caves here. In fact “charanathar “according to Jainism refers to those celestial beings who fly in the skies and are seen in places of worship which could be mounds or mountains, sometimes inside towns and living spaces too,” he said.

Atop the hillock, the rocks were carved with bass relief sculptures depicting Thirthankaras and yakshis. There was the serene Mahaveera, the snake hooded Parshvanatha along with Neminatha, the yakshis - Padmavathy and Ambika, also known as Dharmadevi looking out into the open. Hillocks surrounded us in the distant horizon as we saw pools of water reflecting the colours of nature.

Dr Vedachalam said that the sculptures dated back to the 9th-10th centuries as inscriptions referred to the patronage of the AY dynasty ruler, Vikramaditya Varaguna who reigned around the period. More inscriptions written in “Vattaezhuthu “ (one of the oldest Tamil scripts) referred to monks and nuns who had lived here .

Right atop the cave was a small structural temple dedicated to Bhagavathy. Dr Vedachalam said that it was earlier a Jaina temple as the yakshi cult gave way to the Bhagavathy cult over the passage of time. A later 19th century inscription in Malayalam belonging to the Travancore king Moolam Thirunal Maharaja referred to the shrine here.

Our journey took us into fields and plantations. We were inside a dense rubber plantation, watered by a small stream called Nandiaaru . Watching the morning sun streaming through the trees and listening to the call of the birds, we were in the village of Thirunandikarai, which literally translated to the banks of the River Nandi, bordering Kerala. We stumbled upon a Shiva temple that resembled most monuments built in the architecture typical of the state. The sanctum was circular in this 10th century shrine , which had a few inscriptions that dated to the period.

However, nestled behind the temple, a path led us through the dense plantations to a rock cut cave temple, probably a Jaina monument that dated to 7th century or even older. The frescos painted on the walls of the caves had completely faded ,though some of the outlines still existed, leaving us to guess the images.  An inscription mentioned that an 8th century monk called Veeranandi had stayed here and spread Jainism in the region.

Dr Vedachalam told us that an 11th century inscription relating to Raja Raja Chola was found here and it indicated that the monarch had celebrated his birthday here and had defeated Muttom . Inscriptions relating to Vikramaditya Varaguna of the AY dynasty were found here as well.

Our journey took us to more temples such as Tiruvattaru, more rock cut caves as in Rettai Pothal, palaces like Padmanabhapuram, forts like Vattakottai , reservoirs like Veeranarayanam and finally we ended up inside the jungles  of Western Ghats to visit Nambiyaaru , a temple located uphill close to Thirukkurangudi shrine. We had travelled across the districts - Nagercoil, Kanyakumari, Tirunelveli and even to villages close to Kerala border. We climbed hillocks, went on the sea shore,  crossed rivers, drove though the mountains and forests to revisit the Naanjil Naadu of those days. We had probably travelled back to the Sangam era in just three days as we travelled down the historic and spiritual route.

This story was published in Sunday Herald recently. Coming up soon is Five places that you must visit in Naanjil Naadu, an article published in Yahoo. For more Naanjil Naadu posts on backpacker, read here.

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